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Turkish balcony #1The standard definitions of balcony describe an overhanging open platform surrounded by railings, but the Turks built overhanging structures that were fully enclosed, and simply extended the dimensions of an upper-story room beyond those of the ground floor room below. (Domestic privacy was always an important value in Turkish—and generally in Islamic—culture.)
The lower stories of the houses farther down this street seem to slant outwards as if the walls were built thicker at the bottom. The slant ends precisely where the second story begins, so I don't think it can be an unintended effect of deterioration. Perhaps it’s a way to reinforce the structure against earthquakes, or just a cultural tradition, or both—or perhaps it’s something utterly different. Your guess is as good as mine.To leave this gallery...
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Venetian door #2—a virtuous houseThis doorway now graces a typically unpretentious Old Town building. This information would probably displease the original owner, who had his coat of arms carved at the top, over what may have been the family motto (in Latin: ‘A house shining with virtue’) and the date of building or dedication: “MDCIX ∙ KALs IVNII”—‘1609, first [calends] of June’). The next picture focuses on these carvings.To leave this gallery...
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Venetian door #2—closer lookThe stone carver’s elegant and graceful work has been fairly well preserved, which is our age’s good luck.
Although the entire inscription doesn’t fit in this picture, you can see details like ornamental curlicues and bullets, and the tiny superscript S that marks the abbreviation of kalends.To leave this gallery...
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Skinny street scene #2This street scene amply illustrates the sort of vehicle most at home in these narrow ways. It also proves that the citizens of Réthymno appreciate urban flora as much as anyone. Compared with the Chaniots, fewer of them are in the tourist business and therefore perhaps don’t have as strong an economic incentive for greening the place up, but they do it anyway.To leave this gallery...
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Venetian door #4—in dangerAs its formal ornateness and grand proportions make clear, this door belongs to a building that had some public importance back in the day. I think, though I’m not certain, that it’s now a school or part of one. In any event, it’s still public, and that has caused its walls to attract a riotous gallery of overlapping graffiti. Someone has even made the first mark on the Venetian doorpost, at the lower left. I hope the rest will continue to restrain their urge for self-expression sufficiently to respect this part of their local heritage.To leave this gallery...
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Adjusted archThe large Venetian gate in this wall must have been too high or too wide for the purposes of a later age, and the only way to shrink it was to build a smaller gate inside, with its own proportioned arch. This left an awkward space between the two arches, which has been filled in a vernacular style very different from that of the Renaissance. The grape motif is consistent with the Muslim taboo against animal subjects. This doesn’t necessarily mean that the stone carver was a Turk, but whoever paid the bill probably was.
I used the term Turk as it was used in Crete and elsewhere in the Ottoman empire up to the 20th century: it meant simply ‘Muslim,’ not necessarily one who was descended from Muslims or spoke Turkish. By the 19th century most of the “Turks” in Crete spoke Greek, and were of Greek descent.To leave this gallery...
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Mosque on the squareThe gate in the previous pictures led into a paved area—plateía in Greek—that is labeled on the tourist map our hotel gave us “New Old Town Sq.” (It makes perfect sense if you group the words correctly.) Over across the square was the large Nerantzes Mosque, with its big minaret that has been under reconstruction for several years now. A music school occupies the building.To leave this gallery...
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History and Folk Art Museum #6The most impressive exhibit we saw in the museum was this room, entirely finished with the handiwork (weaving, embroidery, tatting, and so on) of one woman. I didn’t record her name at the time and have been unable to find it since, but she was a well-to-do local matron who, back in the 19th century, took on the project of preserving (and if necessary reviving) traditional Cretan textile crafts. Since these were almost invariably the work of women, she was making a contribution—whether she knew it or not—to women’s history as well as Cretan cultural history.To leave this gallery...












